Tag: church

shine

by hovering love

“Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.” Matthew 5:15, 16 (The Message)

This passage of talk about being salt and light for the world has always elicited mixed emotions in me. For decades, I’ve heard far too many exhortations using this passage from the pulpit and fellow Christians to boldly evangelize everything and everyone around me, leaving me feeling like a second-rate Christian at best. This charge to be open with my life, generously sharing my life and being with others, goes against my personality and temperament. First of all, I am an introvert. My personality type is that of a 5 on the enneagram and an INFP on the Meyers Briggs scale (if that means anything to you). By nature, I am quiet, reserved, thoughtful, sensitive, deeply intuitive, intelligent, protective of my privacy and space, cautious and untrusting towards people that I don’t know but deeply engaging with people that I know and feel comfortable with. When I do interact with others, I prefer to do so in a one-on-one or small group manner, and I have little interest in superficial small talk. I accept and enjoy the way that God has made me, and I am content. However, being “salt and light for the world”, especially the kind that glows brightly from a hilltop that everyone near and far can easily see, does not come naturally to me! It feels frighteningly overwhelming! If I were asked to put myself out there in this manner for any other reason, my response would be a very quick “No, thank you!” But since this charge is for the sake of others, and is pleasing to God, it sounds a bit more appealing—still an unpleasant and stretching challenge for me, but more appealing all the same.

I appreciate how The Passion Translation puts this in terms of being the kind of salt and light that is beneficial to everyone in the house. The inside of my house is not glaring brightly on a hilltop for all to see, it’s much more intimate, personal and real—something that I feel much more comfortable with, even with strangers. As odd as it may sound considering how I’ve described myself, I am willing to share my life and being with others, even painful or humiliating truths and experiences, if I sense that it will benefit them in any way. All humans are unique, made with painstaking cleverness and creativity on God’s part. Therefore, all humans will respond to and obey God’s charges in ways that are unique to them—unique to the person that God created them to be. We all have our own unique ways of fulfilling the charge to “shine”.

As I sit quietly with this passage of Scripture, I hear God’s gentle invitation to me:

     “My child, trust me to place you where you will be of most benefit to yourself and others—both among those you see regularly and those who are strangers to you. Trust me to be involved in each and every interaction that you have. Know that no part of yourself that you share with others will ever be lost or shared in vain. I am not wasteful with your life, your love or your being. Remember, nothing is ever wasted with me. Be anxious for nothing. Come, and follow me.”    

plan

by hovering love

“He spoke plainly about this, and Peter took him aside and began to rebuke him. But when Jesus turned and looked at his disciples, he rebuked Peter.  . . . ‘You do not have in mind the concerns of God, but merely human concerns.’” Mark 8:32,33 NIV

Poor Peter!  He responds to Jesus’ words as someone whose dearest loved one has just announced that they have been fatally diagnosed and only have weeks to live.  Denial, objection, determined to find a cure and fight to the bitter end—I can almost hear Peter say, “We can beat this! You must live!”  Peter is stunned but not stopped, determined to find the solution that will bring about what he desires most of all.  Peter is just as resolute in this moment (that Jesus should live and reign) as Jesus is (that he must die and be resurrected)—perhaps even more so. But Jesus won’t allow himself or his other disciples to be swayed by Peter’s temporal focus, and he sets the record straight.  How hard this must have been for all of them—a moment, a time and a truth that was drenched in deep, deep sorrow.

As I reflect on this story, I realize that Peter’s desire that Jesus live and reign was perfectly in line with God’s plan; however, his timing and manner of execution were all wrong. Just like Peter, we humans often have deep longings and desires that are perfectly in line with God’s plan for our lives and beings.  And just like Peter, our timing and manner of execution frequently involves avoiding the necessity of waiting and suffering and sacrifice—things that must be involved to make it all holy.  Peter wants the glory without the pain; he wants it to be easily acquired and he wants it now (for Jesus, himself and all the others).  But experiencing the process of being disentangled from this world so you can be fully invested in God’s kingdom takes time, and it involves suffering and the loss of personal sacrifice—letting go of the false before you can grab ahold of the true.  Peter is learning, though, as we all must—the hard way.  This hardship has its cost, but also its benefit.  Hope emerges as we embrace and endure the sufferings, losses and sacrifices along the way.  This is the means by which our hope is made true, pure and indestructible.

God bless Peter.  God bless us all.

Amen!

jersey

by hovering love

March Madness is winding to its conclusion and the baseball season has begun. Screens of all shapes and sizes are filled with images of athletes wearing team jerseys of all colors and styles. Stadiums, auditoriums, streets and bars are filled with folks wearing team jerseys, too—all cheering for and hoping to celebrate their favorite team, the team they’ve chosen to identify themselves with.

I recently attended a retreat and decided to spend a few extra moments of quiet reflection in the monastery sanctuary before heading home. As I gazed upon the image of Jesus above the altar area, the memory of all the different jerseys entered my mind. I was suddenly struck with the thought that I was on Jesus’ team. Having been a person who never played team sports in my youth (females born in the 1950’s had little to no opportunity for that kind of experience) and who was frequently picked last for any games in PE class that required a team, this was a rather exciting epiphany. “I may be getting old, but at least now I’m on a team,” the thought of which almost made me laugh out loud.

As I drove home, my mind was filled with the array of team jerseys that we can wear in life that have nothing to do with athletics or sports. We have metaphorical jerseys for family, friends, school, work, hometown, interests, preferences, opinions, ideologies, ethnicity, socio-economic status, education, etc. We Christians can also have our own “jerseys” for denominational affiliation, and even the individual church that we attend. These various jerseys can give us a sense of belonging, but they can also promote a feeling of exclusivity and division. I’ve attended various kinds of churches throughout the years. Maybe that’s why I’ve never felt the need to own or wear the kind of “jerseys” that Christians can wear. This led me to ponder what Jesus’ team jersey would look like. Unlike the jerseys for all the things mentioned above (including denomination and church), which are often available in only one color and a size that supposedly “fits all”, each Jesus jersey would be made with its unique wearer in mind. The garment would be sized to fit perfectly. It would be made of a richly textured cloth that keeps you cool in the summer and warm in the winter, and it would breathe and move with you without encumbering in any way. And the colors! Jesus’ team would have jerseys of every color, in every shade and hue that exists, made in the exact color that will enhance the original beauty of its wearer and render them radiantly gorgeous—just the kind of jersey that even I am enticed to wear.

What jersey are you wearing today?

 

 

 

measure

by hovering love

“All throughout his time with his disciples, Jesus had demonstrated a deep and tender love for them. And now he longed to show them the full measure of his love.”  John 13:1

Dear Jesus,

What does it look like for you to demonstrate the “full measure of your love” for me?  The full measure of your love appears to be that it’s immeasurable, far too vast and never-ending to sufficiently survey, value or assess.  How do I measure that which is immeasurable?  I don’t believe that I can; the very best that I can do is simply allow myself to receive and experience its fullest effects.

What does it look like for me to demonstrate the “full measure of my love” for you, and for others? I’ve never deluded myself by imagining that the same could be said of my love—immeasurable.  However, I have been created in your image—the image of the Father, Son and Holy Spirit. If that is true, and I believe it is, then I cautiously suspect that the real measure of my love is much different than I’ve ever reckoned it to be.  In your image, it only makes sense that the love that my heart and soul have to offer is much larger, deeper and longer lasting than anything I’m usually inclined to give it credit for, or even explore.  I believe this to be true; yet, help me in my unbelief.  I often feel that I don’t have much love to give.  At the same time, I do realize that the smallest amount of love can go a long way—if I am willing to take the risk to put it out there, express it, and demonstrate it  and  if I can just get past the fear.

Throughout my life, love has frequently felt like a dangerous experience for me—like inadvertently placing myself out on a limb that someone is already in the process of sawing off.  As a result, I’ve learned to “measure” out my love, with the care, caution and hypersensitivity of a frightened animal.  This is the condition of my heart and soul without the touch and transformation of your immeasurable love.  But now that your touch and transformation have come to me, I must realize that the measure of my love is no longer as it was.  The cowering, frightened animal is an illusion, not my reality.  The time has come for me to say “good bye” to the fear so I can live into the real, renewed measure of my love, both for you and for others.  It’s time for me to step into and rejoice in my own immeasurable love—the share of your divinity that you have placed within me.  If I promise to exercise the measure of courage that I possess, will you show me what it looks like for me to demonstrate the full measure of my love?

As always,

I am yours, and yours alone.

 

geese

by hovering love

“Even now, I know that whatever you ask God he will give you . . . I know that he will be raised up in the resurrection at the end of time . . . All along I have believed that you are the Messiah, the Son of God who comes into the world.” John 11:22, 24, 27 (The Message)

Martha has known and believed the truth about Jesus “all along”. She believes she’ll see her brother, Lazarus, again at the resurrection at the end of time (she’s obviously not a Sadducee). She also believes that God gives Jesus whatever he asks for. Lazarus has died and been in the tomb for 4 days. What hope is Martha harboring in her heart and soul? The yearning to have her brother alive again is powerfully strong, but would it ever occur to her to ask Jesus to restore Lazarus to life today—not just at the end of time? How far into the unimaginable does Martha’s knowledge and belief extend? Could she ever be bold enough to ask Jesus for such a thing to occur in the present moment?

I relate to Martha. Like her, I know and believe in Jesus as Messiah, Son of God. He is my Savior, Brother, Friend, and Shepherd. But how far into the unimaginable does my knowledge, belief and faith extend? Far too often, I feel that my knowledge, belief and faith are too limited by my earthly experiences of life and by my thoughts. Like most humans, my thoughts throughout the day frequently resemble a cocktail party of geese—honking loudly and persistently with little depth or any real thinking involved. With that kind of racket going on, how can anyone hope to think clearly and perceptively at all? I yearn to be set free from these limitations, but I also fear what I don’t know and have never personally experienced. How can I escape the “geese” and enter into that place where real thinking occurs and true insight is perceived—my own heart and soul?

As I sit still, quieting my own heart and mind, I can perceive more than I could otherwise imagine. Is it possible that deep down within Martha’s heart and soul, she knows what she wants (Lazarus to arise from death now) and she knows and believes that Jesus can make it happen? That sounds like both insight and perception. But her conscious thinking (geese) can’t relate or even consider this due to the limited earthly experience that she’s had (she’s only been taught and believes that resurrection occurs in the end times). However, her heart and soul know the truth, even if her thoughts are lagging behind. Without her realizing it, her heart and soul speak the truth of her desire and beliefs without her conscious thoughts having a clue to the truth and reality that her heart and soul possess. Like all humans, Martha needs to trust and live from her heart and soul (that’s what makes her human) and not from her geese-like thoughts or limited ability to logically reason (that’s what makes her earthly, and influenced by Western philosophy). Just like Martha, so do I! Only then will I be set free from my limitations. Only then will I experience the fullness of life in Christ that both Jesus and I yearn for me to have, live and be.

Show me how this transformation works, Jesus. Please enable my heart and soul knowledge, faith and belief to be the reality of my daily life experience. Amen!

 

 

 

question

by hovering love

“He said to them, ‘How is it then that David, speaking by the Spirit, calls him ‘Lord’?” Mt. 22:43 (TNIV)

Religion scholars were frequently asking Jesus questions in an effort to trap him with his own words. Such was the case in this passage of Scripture, but on this occasion Jesus asks them questions in return. He asks them whose son the Messiah is, and they respond by saying he is the son of David. Then Jesus asks the above question. The religion scholars have no answer. They don’t attempt to bait Jesus with any more questions, either.

I’m surprised that the religion scholars had no concept of Messiah being God Incarnate as a descendant of David—a person walking earth who was fully God and fully man. The answer to Jesus’ question above seems simple to me, but I know a much fuller version of the story, and from the position of hindsight. The religion scholars were doing their best to discern truth regarding someone they expected to come in the future and whom they expected to be fully human—just like all the other prophets who had come before. If they hadn’t been so concerned with possessing power and proving themselves to be “right” (and proving Jesus to be “wrong”), I wonder if they could have experienced an unanticipated illumination of truth from Jesus—one that they were not able to perceive or understand from Scripture alone? I hope so for my own sake! The intent and approach of the heart can make all the difference, and God sees the heart. Illumination seems to be given based upon the condition of the heart—or does it? As I recall, Caiaphas prophesied regarding the necessity of Jesus’ death (John 11:50) – he was illuminated, not because his heart was close to God but because he had the religious authority to condemn Jesus to death, thus fulfilling God’s plan for mankind. So, where does this leave me?

As I consider this, I hear God ask me a question. “You only know what I reveal to you, in accordance with my own purposes and plans. ‘How is it then’ that you perceive and understand anything about me? It is a gift, from me to you, and nothing that you can claim or take credit for. Receive what I give to you with humility and the full confidence that I desire to give you all that I have and am—because I love you, and because I want you to share in my plans and my glory.”

offer

by hovering love

“He asked this only to test him, for he already had in mind what he was going to do.” John 6:6 (TNIV)

Many who’ve “already decided what they’re going to do” will ask questions of others merely to obtain affirmation and support of their plan—not to obtain wisdom or advice regarding their plan. If the others express agreement, the person may feel justified in their decision. If the others disagree, the person may feel offended and defensive, choosing not to listen due to some excuse. Few people will actually listen to and consider the words of others once they’ve made up their mind to proceed in a certain manner. That’s why, when presented with these kinds of questions from others, my emotional response is often one of ambivalence and wariness.

Jesus has spent the day teaching and now he finds himself surrounded by a huge crowd of hungry people (at least 5,000 in number). He asks his disciple, Philip, where they can buy enough bread to feed these folks. Jesus is fully human, but he approaches earthly life from a heavenly perspective. He doesn’t ask his questions seeking affirmation or justification from Philip. Jesus perceives this to be a teaching moment—he asks for the sake of others, not for his own sake. I don’t imagine that Philip felt grateful to be put on the spot in this way; he may have felt rather ambivalent and wary, himself. But Jesus’ reason for questioning Philip causes my own emotions to change. My ambivalence and wariness become gratitude when I understand that Jesus’ purpose is to teach and encourage growth—in Philip and myself. Philip’s response reveals his belief that Jesus’ intention of feeding the crowd is not only crazy; it’s impossible as well. Another disciple, Andrew, weighs in by sharing his observation of a boy’s lunch but he ends with, “but how far will that go among so many?” Andrew’s openness to possibilities beyond his grasp is greater than Philip’s, but it’s still sadly lacking. He, too, suffers from the ambivalence (and doubt) that results from not being able to perceive the unlimited resources of God.

I frequently desire to be of assistance and service to others, but then I am easily discouraged and overwhelmed by the shear size of the need. Like Philip, satisfying the need as I see it can appear impossible to me. I desire to be more like Andrew—noticing what is readily at hand, and open to the idea that what is available could be of help. But even Andrew couldn’t take it far enough. Left to Philip, Andrew and myself, the crowd would have walked home hungry. Not so with Jesus—as he taught Philip and Andrew that day, he teaches me now:

“My beloved child, why do you allow yourself to become discouraged and overwhelmed. I never ask you to solve the entire problem, or to serve perfectly—I only ask you to willingly offer what you can. Never fear that what you have to offer is not enough. Give what you can with the joy of knowing that I delight in producing huge results from small offerings. The true value of what you have to offer is always immense in my hands. I multiply all that you give to meet the need and get the job completed well. Be encouraged, my child. I will always guide you and enlarge all that you offer to me.”

I want to take it farther than Philip and Andrew—I want to be able to believe that what’s available, in God’s hands, really is enough. How about you?

 

simple

by hovering love

“But Mary quietly treasured these things in her heart and often thought about them.” Luke 2:19  (Living Bible)

What a year Mary has had: visited by an angel and told she’s going to have a baby, living with the gossip in her village regarding her “situation”, being forced to travel about 80 miles on foot/donkey (a 4 day journey) to register for a Roman census in Bethlehem, giving birth to her first child in a stable with only Joseph there to assist! No doubt, she was exhausted. She must have felt spent in every way. I imagine her with Joseph in a town where they and their “situation” are not known, finding peace in their anonymity away from the people in town, relief in a healthy childbirth and wonder-filled joy in Mary’s newborn son. All too soon, they’re burst in upon by an exuberant group of shepherds with a remarkable tale of angels and the glory of God, revealing a secret that had been shared by Joseph and Mary alone to all who will listen. Mary knew what it was like to be visited by an angel, and she instantly knew in her heart that the tale of the shepherds was true. Mary’s secret is now revealed, but in a way that redeems her reputation and restores her soul—if not in Nazareth, at least in Bethlehem. What a kind and timely Christmas gift for this new mother! No small wonder that she is treasuring it all up deep within her heart!

God sends one angel to deliver the message to Mary and the shepherds, but then accentuates the breadth of this event with a full army of angels that sing of God’s glory and grace. Amazing! God shares his secret plans with a simple young woman and he proclaims its fulfillment through a group of simple shepherds. I can’t help but wonder why did the angels appear to the shepherds and not to heads of state, or at least the local rabbi? As I ponder this question, I hear the following:

“My child, my glory is most profound and powerful when it is housed and professed by that which is small and simple, unimpressive and unpretentious. This is where my glory shines the brightest and my joy is most complete. Be just and only who you are—my precious, chosen child—today and every day. This is how my glory will be most profoundly and powerfully seen in and professed through you.“

Amen!

yes

by hovering love

“Do not be afraid, Mary, you have found favor with God.” Luke 1:30 (TNIV)

“Yes, I see it all now: I’m the Lord’s maid, ready to serve. Let it be with me just as you say.” Luke 1:38 (The Message)

Understandably, Mary is shaken by what’s happening to her: being visited by an angel, being told she’ll conceive a baby via the Holy Spirit, and give birth to God’s son. Remarkable! Extraordinary! This is way too much for any mere mortal to take in; yet, the angel provides Mary with just enough information to enable Mary to “see” what she needs to see in order for her to make the choice to agree with God and surrender herself to God’s plan—for herself, and the world. Of course, she “sees” so little at this point—hardly anything compared with all that she can’t see yet. But she sees enough, and acts upon what she does see. Overwhelmed as she must be by her circumstances, Mary does not give in to her fears. Her response to the angel, and to God, is “Yes.” I’m delighted and amazed by Mary’s simple, childlike faith in God. I’m a bit amused by her naivety, imagining that she sees it all. I’m also filled with wonder and awe of God’s tender love for the young woman that he has chosen to be his mother!

Though Mary’s and my circumstances are so very different, there is one way in which we (and all of humanity) are very similar. There is so little that we humans do see, so little that we do know; yet, God always gives us just enough insight to act upon. That kind of situation seems scary, but God tells us not to fear. God’s tender love for us all is sure and unchanging, and his word to us never fails. I hear his words to me now:

“Hold firmly, tightly, onto what child-like faith that you have. Just as I chose Mary to be my mother, I have chosen you to be my sister, friend and full-time companion. Say “Yes” to me unreservedly and I will birth myself within you—freeing you to be your true self and empowering you to be my partner for life, eternally loving and being loved by Father, Son and Holy Spirit. I have chosen to live and love in and through you! Say, “Yes”!

Father, Son and Holy Spirit, may it be to me according to your word! Amen!

child

by hovering love

“Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.” Luke 18:17 (The Message)

If a child is going to hold tight to something, it will be to the one who cares for them: a parent, grandparent or guardian. There is only one exception, or perhaps addition, that I’ve seen to that truth: their “security” item (a blanket, stuffed animal or toy, etc.). But even then, a child usually has only one security item, not “mansions” filled with items like adults will endeavor to have. A child’s trust and security seems to be very simple and focused, for example: “my mommy and my blanket”. That’s all that’s really needed for a child to be happy and content, to feel safe and secure, and for them to rest and be at peace. Situations of extreme poverty can cause this not to be essentially true, and some parents who are currently in the trenches of raising their children may beg to differ with me as well, but as I look back over my years in those trenches, I recognize that a large part of what a child really needs is one loving, caring relationship and one treasured item. These “possessions” can provide comfort and stability for children, even when their situation is less than favorable. As I ponder this reality, I can’t help but ask myself, “What one relationship and one item can provide the same for me?”

I recognize a longing within myself for the freedom to be a simple child who lives a simple life consisting of one relationship and one item of comfort and familiarity. But living this simple lifestyle would require that I let go of the many things that I have acquired as an adult. I fear the real and imagined loss of “selling all that I have, giving to the poor and following Jesus”. How could this even be possible for me to do; after all, I have a spouse and a house filled with items and the decision to keep or dispose of these items is not up to me to make alone. Now I not only feel longing and fear, but I’m beginning to feel a bit trapped as well! Like Jesus’ disciples, I find myself wondering what must I do to be saved from my dilemma!

In the midst of my silent listening, I hear God say this to me.

“Doing is a trap, a trap that you can’t escape on your own. You must have help—from others and from God—to escape the trap’s “teeth” or grip. The process of getting rid of your item-filled house must be one that you walk through with your spouse. The “community” aspect of this process is your teacher and guide—be attentive and learn from it. In your own childhood, you grew up as an only child never knowing the irritations or the joys of having and being a sibling. As an adult, you have been the mother who has raised offspring to adulthood, often marveling and being mystified by the sibling interactions that you’ve witnessed among your children—the comforting familiarities as well as the oppressive pitfalls. As I now “grow you back down” to the simplicity of a child, your life in community with your spouse (and others) gives you the opportunity to experience life as a sibling, as co-heirs with each other and with Jesus before God, the Father. This is not something that you do. It’s something that you are. Be who you are. Be my darling child who clings to my neck for dear life, not ever letting go. Cling tightly, also, to your “security blanket”: my Holy Spirit. She alone will provide you with the comforting sense of familiarity, security, love and peace that you need to face the ups and downs of life as my child. Focus your attention on my Spirit and trust in me as your “Abba” (“Daddy”), and you will be the child that you long to be. I guarantee it!”

With tears on my cheeks and from the depths of my heart, I thank you, Abba, for the privilege and joy of being your child!